Why fiction?

‘Why should I read fiction?’ This was a question put by one of our students in Spain, a couple of weeks ago.

It’s a good question, and a reminder for me that not everyone has the passion for stories that I share with my fellow Dark Angels tutors, John Simmons and Stuart Delves. People read for many reasons. It may be to learn or to become better informed, it may simply be to be entertained, and it doesn’t have to involve fiction. Even if they do read novels, it may not necessarily be for any reason other than to be caught up in a ‘good yarn’.

Nevertheless, the question invited us to reflect on the fact that there are deeper reasons for reading fiction, good fiction at any rate; and since it was seriously put it deserved a serious answer. We (the tutors) hit our stride quickly: because it helps you to see the world around you in a new light; because it reveals universal truths; because it highlights moral dilemmas; because it reflects what it means to be human; because it stretches your heart and mind; because it challenges your view of things; because it helps you develop and grow – these, from memory, were just some of the reasons we gave.

But what have discussions about fiction got to do with business writing? one might ask. After all, isn’t business writing about facts and the hard realities of commercial or organisational life? Well, yes, but to whom do those facts and hard realities apply? People. People whose lives wherever they are, at home or at work, involve searching for universal truths, facing moral dilemmas, reflecting on what it means to be human, and so on. I rest my case …

Yesterday morning during a workshop I was asked a different question, yet one which seems go hand-in-hand with the first: ‘How do I become a better writer? Would reading help? And if so, what – newspapers, novels…?’

Yes, I answered, and yes again. Reading does help, in fact it’s probably the best way there is to become a better writer. Reading good writing, in the quality press, in serious non-fiction, and perhaps most of all in good literary fiction, is an invitation to anyone with the least curiosity to investigate how it’s done. Syntax, vocabulary, rhythm, texture, colour, energy, all can be learnt from what we read, and the more we read the sooner we stop learning and start breathing it in.

But most importantly of all, reading – for the story or the style – teaches us that the best writers, in any field whatsoever, are those that are deeply preoccupied with being human. For them, making the connection is everything.

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Dawn chorus

Finca el Tornero de Abajo is the Spanish home of my childhood friend, novelist Robin Pilcher. A chestnut farm on a hillside in the Sierra de Aracena, 100 kms northwest of Seville, it’s a place of magical light, long views to distant ridges, tumbling wooded slopes and clear, clean air.

One wakes there to a morning chorus of dogs, roosters and a donkey, their voices echoing up from the valley as it floods with sunlight. And there’s another sound when the Dark Angels are gathered there, as we were last week: the sound of human voices raised together in celebration of existence.

Since our courses are about helping people to develop their metaphorical voices as writers, we work on the principle that it’s good for them to exercise their physical voices as well. So the day begins with five minutes of singing, usually a simple but beautiful early Christian chant: ubi caritas et amor, deus ibi est (where there is kindness and love, there is god).

Religion has never had any place on our courses and never will, but that’s not to say it can’t offer us a rich seam of music and language. The melody of Ubi Caritas is easy to learn and the sentiment is one that most people find hard to disagree with, even though some might prefer to substitute the word ‘truth’ for ‘god’. Most importantly, though, the chant brings us together in a way that these days is all too rare.

Once upon a time the human voice was the predominant sound wherever one walked on earth, but today it’s drowned out by machines, and even when it’s not, half of us have our ears blocked by headphones. But at Finca el Tornero, our voices ring out in unison across the valley, the chant at once a confluence of sounds, a raising of consciousness and an invocation. It brings us together in a way that reminds us of both our individuality and our shared humanity. It’s good for our lungs and our heads, our hearts and our souls.

And when we come to the other exercises, that word ‘kindness’ is at the root of everything we teach, for kinder words are those that work harder to recognise our human kinship. Nothing is more vital to good writing or any other kind of communication, and yet it’s so often missing in the world from which our students come, the world of business. Each year we watch them drink at the well of kindness like desert travellers at an oasis.

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Cable news

When the business secretary Vince Cable yesterday announced his plans to shine ‘a harsh light into the murky world of corporate behaviour,’ the director general of the CBI, Richard Lambert, went on the attack, saying: ‘It’s odd that he thinks it sensible to use such emotional language.’

Cable probably hasn’t replied directly to Lambert, but were he to have done so, he might well have echoed the children’s novelist, Philip Pullman, when he was leading a group of writers to protest at publishers’ plans to badge children’s books according to the age band for which they were deemed appropriate (the plan happily fizzled out).

At a meeting with senior publishing industry figures, Pullman opened with an impassioned warning of the perils of attempting to compartmentalise readership. The leading publisher heard him out, then requested that they keep the emotion out of the discussion and consider things rationally – to which, so the story goes, Pullman responded that he would very much prefer to keep the emotion in, if they didn’t mind, since this was an issue about which a great many people felt very strongly.

Vince Cable provoked Richard Lambert’s displeasure by using simple, unambiguous language to pose questions that many people might want to ask: ‘Why should good companies be destroyed by short-term investors looking for a speculative killing, while their accomplices in the City make fat fees? Why do directors forget their wider duties when a fat cheque is waved before them? Capitalism takes no prisoners and kills competition where it can.’

This may be rhetoric, depending on your viewpoint, but what is undeniable is that Cable’s choice of words summons images and stirs feelings. Which is where he and Philip Pullman will always have the edge over the dull pedlars of business-speak. They are clever men, both of them, and quite at ease with all things rational, but it’s in their readiness to make room for emotion that they become more than twice as effective as their less inspiring counterparts.

Today we take a group of business people to Andalucia for our annual Dark Angels advanced writing course. Apart from tuning their senses to the sights and sounds and smells of a foreign landscape for five days, we will also use a series of writing exercises to tune up their emotions, because we firmly believe that the best leaders and communicators (and increasingly I wonder if there’s really a difference) are the ones, like Cable and Pullman, who choose to keep the emotion very much in, if you don’t mind.

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Treasure trail

Visit the V&A from tomorrow and for the next nine days you’ll see something rather unusual: large red panels with alternative interpretations of twenty-six objects in the museum’s British Galleries. There will be the normal curatorial information: stuffed dragon’s head, Ruritania, c 250 AD, ironwood mount inlaid with mother-of-pearl, taxidermist unknown (possibly George, St). And beside it there will be a more whimsical, reflective piece of writing, 62 words long, which captures some aspect of the spirit of the object.

This is 26 Treasures, part of the London Design Festival, and I make no apology for mentioning it for the second time in as many months. The brainchild of Rob Self-Pierson, a recent graduate of University College Falmouth’s MA in Professional Writing, 26 Treasures invites 26 writers to respond in their own way, in precisely 62 words, to an object with which they’ve been paired. Rob took the idea to the writers’ collective 26, and 26 approached both the V&A and London Design Festival.

The resulting project has grown bigger and attracted more publicity than anyone could have imagined. The V&A has welcomed it as ‘a brilliant idea’, while 26, no stranger to projects of this kind, has set up a second stream of pairings, such was the demand from its members for a place among the original 26 writers (who include poets Andrew Motion – a bust of Homer; and Maura Dooley – an ornate mirror). Soon, anyone will be able to submit 62 words on an object of their choice via the website at www.26treasures.com

Blogging about the project this week, my fellow contributor, Sara Sheridan, the Edinburgh-based historical novelist, mentions the ‘refreshingly egalitarian’ approach of 26, by which she means that it’s not a tight-knit little literary club, but one that’s open to anyone with an interest in words. And indeed she’s right: 26’s members range from poets and novelists to language experts and brand consultants, marketing and communications people to freelance business writers, advertising copywriters and graphic designers.

26 is testimony to the fact that the writer’s life can come in many shapes and sizes, not all of which involve writing books, but most of which are defined by a common curiosity in the workings of the world and a passion for the words that allow us to investigate them. 26 Treasures is a lovely example of the unexpected paths down which that curiosity and passion can take one. Do drop in and see it if you can. If not, have a look at the website.

26 Treasures, British Galleries, V&A, 18-26 September

Sara Sheridan’s blog

www.26treasures.com

www.26.org.uk

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Jam yesterday

The city of Gurgaon, where I’m staying, is a satellite of Delhi, fifteen miles or so from the centre of the capital. Twenty-five years ago it was mainly green fields. Today it’s the sixth largest city in the state of Haryana, home to many global names in the financial services, telecoms, automotive and outsourcing industries, one of whom is my client.

It’s a city literally springing up before one’s eyes, and full of the kind of contrasts you see only in India. Pigs rootle in the rubbish at the gates of towering new corporate HQs. Rajasthani labourers and their brightly-dressed wives live in plastic-sheeting shelters on the construction sites where they work. Bamboo scaffolding clings to high-rise apartment blocks. Cows amble down the centre of the Delhi-Gurgaon expressway.

Yesterday Gurgaon was paralysed by its worst-ever traffic jam. Why? Because the authorities were testing the dedicated lanes that will bring Commonwealth Games traffic to Delhi from outlying areas when the games start in October. In the ensuing chaos of blocked access and exit roads, hundreds of thousands of people (luckily not including us) were stuck on the expressway for up to six hours. Add to that the fact that a late and particularly vicious monsoon has wrecked the surfaces of many of the main roads – the result of cost-cutting and corruption among contractors and officials – and you start to get a sense of what the daily commute for Gurgaon residents may be like in coming weeks.

But this is India. People just shrug and try their best to get to work. If they can’t, they take a day off. Most people that is. Not the Indian national cycle team, though, according to a sad little story on the front of yesterday’s Hindustan Times. The cyclists were brought to Delhi from their training base in Patiala to get in some early practice on the routes where they will compete next month. But things didn’t go quite according to plan.

Despite leaving their accommodation at 4.00am, the state of the roads meant that it took the team two hours to get to the local expressway where they were going to train. They then had just two hours’ cycling before having to stop for fear of being mown down by rush-hour traffic. Then there’s the near-epidemic of mosquito-borne dengue fever, a direct result of standing water from the monsoon, which is hitting Delhi. With no team doctor present to tell them what precautions to take, three of them were immediately struck down with the fever. Another six caught viral infections, leaving only seven of the 18-man squad fit for training, and now – unsurprisingly – they’re back in Patiala again.

What’s this go to do with kind words? Nothing at all. I’ve had enough of language this week with my students. Occasionally it’s good just to write about whatever you feel like – in this case the continuously extraordinary experience of being in India. And it’s my twenty-second wedding anniversary today. So there.

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Crystal clear

My final event at the Edinburgh International Book Festival, last weekend, was hosting the linguistics professor, David Crystal, one of the world’s foremost authorities on language.

A consummate communicator, David was speaking mainly about the wonderfully titled Begat, his new book about the influence of the King James Bible on the English language. The book features the 257 expressions (fewer than he had expected when he began his research, he admitted) that in one form or another have found their way into the common parlance: expressions such as ‘fly in the ointment’, ‘my brother’s keeper’, ‘east of Eden’ and so on.

During the talk he briefly mentioned another book, A Little Book of Language, which has also just come out. I had been sent it by the publishers and had dipped it into before the event. It describes our relationship with language from our very first infant cry to the way we develop our own distinctive ‘voice’ as adults. It is simply and charmingly written, illustrated with pleasing woodcuts, full of fascinating information (‘salary’ and ‘sausage’ have the same etymological root, for example) and peppered with did-you-know pages featuring talking parrots, rhyming slang, foreign language texting and the like.

But it left me with a question: who was it written for? There was nothing on the jacket to say it was for foreigners or children, but there was something in the voice that nagged at me. I asked him when we met before the event. ‘I wrote it for twelve-year-olds,’ he said proudly. ‘What’s more, I road-tested it with several. They didn’t let me get away with anything!’

Twelve-year-olds. Yet this was a book that would entertain and inform any adult reader. In fact, my bet is that one would learn much more about language from this little volume than from any weighty textbook.

More and more I think that the communicator’s greatest gift is to be able to be universal, to speak to everyone. Today I’m going back to Delhi, and one of the exercises I will set the participants on the communication skills workshops I’ll be running is to describe what they do as if to a twelve-year-old. We did it last time and they found it both surprisingly difficult and unexpectedly enlightening.

I once heard the former Children’s Laureate, Michael Morpurgo, say that the adults he found most interesting were those who know that the child inside them is their soul. One of the things that child craves, in this world of ever increasing complexity, is simplicity. And that child is in all of us. We should remember it when we write.

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Who dares …

I have spent most of this week in Charlotte Square, home of the Edinburgh International Book Festival, drinking too much coffee, eating too many sandwiches, but revelling in my annual literary fix – the company of other writers.

Some are my good friends; some are acquaintances, to be caught up with once a year in the cluster of yurts that serve as the authors’ hospitality and backstage area; some are my heroes, literary giants whose mere presence reduces me to a state of tongue-tied awe; and some are those whose work intrigues me and whose events I feel brave enough to chair.

This year the latter include four household names – William Dalrymple, Roddy Doyle, Melvyn Bragg and Alexander McCall-Smith, and three less widely known but no less interesting writers – the veteran Scottish novelist Allan Massie, the linguistics professor David Crystal, and the Observer’s deputy editor Robert McCrum.

Why did I choose these seven? Hard to say. Their subjects range from the Irish Troubles to the South Bank Show, Indian mystics to Precious Ramotswe and the chattering classes of Scotland Street and Corduroy Mansions, the Royal Stuart dynasty to the King James Bible and a global version of English. Someone else might find a common thread, but right now I lack the energy or inclination to look for it myself.

One thing is obvious, though. They are all masters of their craft – or art, depending on how you see it. And it’s impossible to spend time here in Charlotte Square without – to return to last week’s theme – reflecting on the gulf that exists between the way these writers communicate, and the kind of communication that goes on daily in offices, conference centres and other business venues around the country.

My interviewees are people who inspire because they do not stand apart from themselves. To hear them speak is to receive the whole of them, not some filtered version where their real personalities have been subordinated to the needs of the narrow interest group they serve, their language reined in by the processes and formulations of their professions. They know how to stand on the hill where they can see widely, and communicate their vision in simple but well chosen words. They’re not afraid to employ imagery, metaphor, humour – all the tools we use daily to communicate with one another as emotionally functional human beings.

Imagine the wonders that could be achieved if our business leaders could learn this one simple thing: that to communicate well, to inspire, one must commit all of oneself. One must dare to reveal one’s personality.

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Unchained

Yesterday – to borrow the immortal words of the unknown football commentator – was a day of two halves. Well … seven-eighths and one-eighth to be more precise, but the contrast was less unevenly marked.

There’s an equation that goes: Edinburgh plus professions equals language that’s utilitarian at best, anachronistic at worst. There are no high desks, wing collars or quill pens any longer but their traces linger in the Adam cornices, the panelling and picture frames of many a fine New Town building; and they make their presence felt in some of the more fustian turns of phrase – ‘upon receipt of’ for example – that are still liable to grace an accountant’s report or a lawyer’s letter.

I spent the large part of yesterday running a workshop for one of these august institutions, a professional body. I was there because they recognise that they need to bring their language into the 21st century, particularly at the point where they have to deal with their twenty-odd thousand members; although the waters are muddied by the fact that they are also the regulator for their profession, so the poor souls in the membership team lead a schizophrenic existence, wearing customer service smiles one moment and traffic warden’s frowns the next.

But the will to change was there and my small group worked hard to dust away the cobwebs and cast off the shackles of a century or more of institutionalised, functional language. ‘Members are people too,’ said one of them at one point, and I raised a silent cheer. No one was expecting this group to become poets or novelists overnight, but they recognised that there were human connections to be made, as well as a fight to be fought.

Once the workshop was over, I walked along to Charlotte Square for a restorative cup of tea at the Edinburgh International Book Festival. Here in the magical tented village that springs up every August, there is not a linguistic shackle in sight. Far from being a constraint, language here is celebrated – and winged. It takes flight, it moves, inspires, tickles, infuriates, terrifies, thrills. It flows through the marquees like the life force itself and everywhere you look people are immersed in it, up to their necks in words, up to their eyes in stories, up to the crowns of their heads in ideas.

A mere half mile apart, here were two groups of people, the one effectively hemmed in by language, the other entirely liberated by it. And, not for the first time, I found myself thinking how much the world of work has to learn from the world of culture…

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Lingua franca

For the second year running we have been on a walking holiday in the Italian Alps with a couple who are among my wife’s oldest friends. Our relationship is that relative rarity – a foursome in which all members get on with each other equally well.

Hughes is French and Caroline English, though she has lived in France for nearly four decades. My wife, Sarah, is Scottish but was raised in the French Alps. She and Caroline are bilingual. Hughes’s English has a certain idiosyncratic fluency all of its own. My French is the weakest link, though serviceable enough for most of our conversations to be conducted in a comfortable blend of both languages.

Our walks this year were punctuated by stops to photograph the glossy, docile cows that graze the high summer pastures, whose softly clinking bells offer an almost constant accompaniment to our alpine rambles. An architect by profession, Hughes is also an artist who, as he approaches retirement from his architectural practice, is reacquainting himself with the easel by painting portraits of these delightful creatures.

But it’s not his buildings or paintings that we talk about so much as his novels, for Hughes is also a novelist. And this is where we’re limited by our respective linguistic proficiencies, for neither of us is really able to read the other’s work. So instead, we tell each other the stories of our books as we walk. This is a thoroughly companionable acitivity. It’s also energising: rather as work songs help fishermen haul in their nets, so storytelling is a wonderful aid to tired legs.

It can be instructive: hearing oneself speak aloud a story of one’s own creation throws its strengths and weaknesses into sharp relief. And in this context, the effort to make myself understood requires me to be more than usually precise, which in turn makes me more sensitive to the nuances, the authenticity and integrity, of the narrative. My listener’s particular attentiveness heightens my comfort or discomfort in the telling of my own story, and there on the mountainside, issues I can fudge on the page come to stare me in the eye.

But most of all it’s revealing. We have probably learnt as much about one another from these fictions, as we have from all the conversations we’ve had over the years. They have enriched an already cherished friendship because to invent a serious story is to engage with one’s deepest human preoccupations; and whether we mean to or not, we lay ourselves bare in the telling of them.

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A noble cause (2)

Well, my box-maker (see last week) has mellowed. He’s got over his irritation at having to construct such an awkward object – he’s made quite a lot of them, after all – and now he’s sounding much more like the contented craftsman he really is, a man fulfilled by his work. Perhaps on some level I myself felt indignant at the lack of proportion, the asymmetry necessitated by the royal seal; for whose voice could I really be hearing but my own?

It took me some time to understand that what I really wanted to say was that the nobleman didn’t have a monopoly on posterity. Even then, the box-maker at first sounded chippy and snarly (me again?). But eventually I got him to where I wanted him, which was pleased at the prospect of making something which he knows will last every bit as long as the earl’s grant of arms. His sense of self worth is just as well developed as his customer’s, but he doesn’t need the external validation of a title; his craft speaks for itself.

Forthcoming launch dates mean that I can’t yet share the result here, though I will once it’s all in the public domain. But I can thank Olivia Sprinkel, my editor for this project, for reassuring me that I had actually said what I wanted to. As an occasional writer of poetry I find that is not by any means a foregone conclusion. There’s many a slip between a thought and the clear expression of it.

In another part of the forest … my acupuncturist friend (Chinese medicine, June 24) pointed out an inaccuracy in my telling of his story: the person who wanted to give him the job on graduating was the head of acupuncture in the hospital attached to the university; the person who blocked him was the head of department at the university itself.

I’m making the correction publicly (though my friend may think I’m over-egging the pudding) because inaccuracies diminish a story, even if it’s only the teller who is aware of them. The power of a story is directly proportionate to its truth – even in, or perhaps particularly in, fiction, where the wholly made-up story must contain human truths for it to be plausible, to ‘ring true’.

On which note (ringing, I hope), I’m signing off until August 12, when I will return with my ruminatory gland duly refreshed.

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